Miya Black, Pirate Princess II: Freedom & Responsibility

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The bond-woman lives as a slave, and is left to die as a beast; often with fewer attentions than are paid to a favorite horse. Scenes of sacred tenderness, around the death-bed, never forgotten, and which often arrest the vicious and confirm the virtuous during life, must be looked for among the free, though they sometimes occur among the slaves.

It has been a life-long, standing grief to me, that I knew so little of my mother; and that I was so early separated from her. The side view of her face is imaged on my memory, and I take few steps in life, without feeling her presence; but the image is mute, and I have no striking words of her's treasured up. I can, therefore, fondly and proudly ascribe to her an earnest love of knowledge. There was a whisper, that my master was my father; yet it was only a whisper, and I cannot say that I ever gave it credence. Indeed, I now have reason to think he was not; nevertheless, the fact remains, in all its glaring odiousness, that, by the laws of slavery, children, in all cases, are reduced to the condition of their mothers.

This arrangement admits of the greatest license to brutal slaveholders, and their profligate sons, brothers, relations and friends, and gives to the pleasure of sin, the additional attraction of profit. A whole volume might be written on this single feature of slavery, as I have observed it. One might imagine, that the children of such connections, would fare better, in the hands of their masters, than other slaves. The rule is quite the other way; and a very little reflection will satisfy the reader that such is the case.

A man who will enslave his own blood, may not be safely relied on for magnanimity.

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Men do not love those who remind them of their sins unless they have a mind to repent--and the mulatto child's face is a standing accusation against him who is master and father to the child. What is still worse, perhaps, such a child is a constant offense to the wife. She hates its very presence, and when a slaveholding woman hates, she wants not means to give that hate telling effect.

Masters are frequently compelled to sell this class of their slaves, out of deference to the feelings of their white wives; and shocking and scandalous as it may seem for a man to sell his own blood to the traffickers in human flesh, it is often an act of humanity. It is not within the scope of the design of my simple story, to comment upon every phase of slavery not within my experience as a slave. But, I may remark, that, if the lineal descendants of Ham are only to be enslaved, according to the scriptures, slavery in this country will soon become an unscriptural institution; for thousands are ushered into the world, annually, who--like myself--owe their existence to white fathers, and, most frequently, to their masters, and master's sons.

The slave-woman is at the mercy of the fathers, sons or brothers of her master. The thoughtful know the rest. After what I have now said of the circumstances of my mother, and my relations to her, the reader will not be surprised, nor be disposed to censure me, when I tell but the simple truth, viz: that I received the tidings of her death with no strong emotions of sorrow for her, and with very little regret for myself on account of her loss.

I had to learn the value of my mother long after her death, and by witnessing the devotion of other mothers to their children.


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There is not, beneath the sky, an enemy to filial affection so destructive as slavery. It had made my brothers and sisters strangers to me; it converted the mother that bore me, into a myth; it shrouded my father in mystery, and left me without an intelligible beginning in the world. My mother died when I could not have been more than eight or nine years old, on one of old master's farms in Tuckahoe, in the neighborhood of Hillsborough.

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Her grave is, as the grave of the dead at sea, unmarked, and without stone or stake. It is generally supposed that slavery, in the state of Maryland, exists in its mildest form, and that it is totally divested of those harsh and terrible peculiarities, which mark and characterize the slave system, in the southern and south-western states of the American union. The argument in favor of this opinion, is the contiguity of the free states, and the exposed condition of slavery in Maryland to the moral, religious and humane sentiment of the free states.

I am not about to refute this argument, so far as it relates to slavery in that state, generally; on the contrary, I am willing to admit that, to this general point, the arguments is well grounded. Public opinion is, indeed, an unfailing restraint upon the cruelty and barbarity of masters, overseers, and slave- drivers, whenever and wherever it can reach them; but there are certain secluded and out-of-the-way places, even in the state of Maryland, seldom visited by a single ray of healthy public sentiment Just such a secluded, dark, and out-of-the-way place, is the "home plantation" of Col.

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Edward Lloyd, on the Eastern Shore, Maryland. It is far away from all the great thoroughfares, and is proximate to no town or village. There is neither school- house, nor town-house in its neighborhood. The school-house is unnecessary, for there are no children to go to school.

The children and grand-children of Col. Lloyd were taught in the house, by a private tutor--a Mr.


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  • Page a tall, gaunt sapling of a man, who did not speak a dozen words to a slave in a whole year. The overseers' children go off somewhere to school; and they, therefore, bring no foreign or dangerous influence from abroad, to embarrass the natural operation of the slave system of the place. Not even the mechanics--through whom there is an occasional out-burst of honest and telling indignation, at cruelty and wrong on other plantations--are white men, on this plantation.

    Its blacksmiths, wheelwrights, shoemakers, weavers, and coopers, are slaves. Not even commerce, selfish and iron-hearted at it is, and ready, as it ever is, to side with the strong against the weak--the rich against the poor--is trusted or permitted within its secluded precincts. Whether with a view of guarding against the escape of its secrets, I know not, but it is a fact, the every leaf and grain of the produce of this plantation, and those of the neighboring farms belonging to Col.

    Lloyd, are transported to Baltimore in Col. Lloyd's own vessels; every man and boy on board of which--except the captain--are owned by him. In return, everything brought to the plantation, comes through the same channel. Thus, even the glimmering and unsteady light of trade, which sometimes exerts a civilizing influence, is excluded from this "tabooed" spot. Nearly all the plantations or farms in the vicinity of the "home plantation" of Col.

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    Lloyd, belong to him; and those which do not, are owned by personal friends of his, as deeply interested in maintaining the slave system, in all its rigor, as Col. Lloyd himself. Some of his neighbors are said to be even more stringent than he. The Skinners, the Peakers, the Tilgmans, the Lockermans, and the Gipsons, are in the same boat; being slaveholding neighbors, they may have strengthened each other in their iron rule. They are on intimate terms, and their interests and tastes are identical.

    Public opinion in such a quarter, the reader will see, is not likely to very efficient in protecting the slave from cruelty. On the contrary, it must increase and intensify his wrongs. Public opinion seldom differs very widely from public practice. To be a restraint upon cruelty and vice, public opinion must emanate from a humane and virtuous community. To no such humane and virtuous community, is Col.

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    Lloyd's plantation exposed. That plantation is a little nation of its own, having its own language, its own rules, regulations and customs. The laws and institutions of the state, apparently touch it nowhere. The troubles arising here, are not settled by the civil power of the state. The overseer is generally accuser, judge, jury, advocate and executioner. The criminal is always dumb.

    The overseer attends to all sides of a case. There are no conflicting rights of property, for all the people are owned by one man; and they can themselves own no property. Religion and politics are alike excluded. One class of the population is too high to be reached by the preacher; and the other class is too low to be cared for by the preacher.


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    • The poor have the gospel preached to them, in this neighborhood, only when they are able to pay for it. The slaves, having no money, get no gospel. The politician keeps away, because the people have no votes, and the preacher keeps away, because the people have no money. The rich planter can afford to learn politics in the parlor, and to dispense with religion altogether.

      www.newjerseydecompression.com/wp-content/conversations/software-ueberwachungskamera-chip.php In its isolation, seclusion, and self-reliant independence, Col. Lloyd's plantation resembles what the baronial domains were during the middle ages in Europe.

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